Yesaya 45:19
Konteks45:19 I have not spoken in secret,
in some hidden place. 1
I did not tell Jacob’s descendants,
‘Seek me in vain!’ 2
I am the Lord,
the one who speaks honestly,
who makes reliable announcements. 3
Yesaya 55:11
Konteks55:11 In the same way, the promise that I make
does not return to me, having accomplished nothing. 4
No, it is realized as I desire
and is fulfilled as I intend.” 5
[45:19] 1 tn Heb “in a place of a land of darkness” (ASV similar); NASB “in some dark land.”
[45:19] 2 tn “In vain” translates תֹהוּ (tohu), used here as an adverbial accusative: “for nothing.”
[45:19] 3 tn The translation above assumes that צֶדֶק (tsedeq) and מֵישָׁרִים (mesharim) are adverbial accusatives (see 33:15). If they are taken as direct objects, indicating the content of what is spoken, one might translate, “who proclaims deliverance, who announces justice.”
[55:11] 4 tn Heb “so is the word which goes out from my mouth, it does not return to empty.” “Word” refers here to divine promises, like the ones made just prior to and after this (see vv. 7b, 12-13).
[55:11] 5 tn Heb “but it accomplishes what I desire, and succeeds [on the mission] which I send it.”
[55:11] sn Verses 8-11 focus on the reliability of the divine word and support the promises before (vv. 3-5, 7b) and after (vv. 12-13) this. Israel can be certain that repentance will bring forgiveness and a new covenantal relationship because God’s promises are reliable. In contrast to human plans (or “thoughts”), which are destined to fail (Ps 94:11) apart from divine approval (Prov 19:21), and human deeds (or “ways”), which are evil and lead to destruction (Prov 1:15-19; 3:31-33; 4:19), God’s plans are realized and his deeds accomplish something positive.